You may never be as cool as this, but you can certainly enjoy the show! The parade steps off tomorrow May 19th at 1:00 PM from 21st and Broadway and ends at Tompkins Square Park in the East Village with a festival.
You may never be as cool as this, but you can certainly enjoy the show! The parade steps off tomorrow May 19th at 1:00 PM from 21st and Broadway and ends at Tompkins Square Park in the East Village with a festival.
This year will be my third year covering the New York City Dance Parade. Of all the events I am privileged to view the Dance Parade remains my favorite. The Parade steps off on Saturday from Broadway at 21st Street at 1:00 PM and shimmies, shakes, sambas and sashays to the East Village for the festival in Tompkins Square Park.
I like to consider myself practically inured to the culture of “cute”. The twee of commoditized children and puppies is largely lost on me (and hey look at me commiditizing it to make you look at my photos!) by decades of overexposure. I simply stare through cute for the sake of being cute or selling something as if it weren’t there.
That is why I like situations where the subjects are NOT trying to be adorable. This little one was on stage doing her job, working the cymbals in the band. The fact she was simply the most awesome thing I’ve seen in months is all a bonus, becoming inadvertently endearing. Those of the moments worth keeping!
At the southern terminus of the Riverside Park a rusting, dilapidated structure demonstrates the beauty of slow decay and the industrial history of New York City. The New York Central Railroad 69th Street Transfer Bridge once facilitated the movement of freight cars from the Weehawken Yards in New Jersey to the West Side Line. Cargo bound for the docks, livestock and raw materials once flowed in to Manhattan from all corners of the Northeast via this bridge, designed to keep the boxcars from tumbling into the Hudson as they were offloaded from the car float barges.
The ruins have fought developers as much as the elements over the years. Donald Trump purchased the adjoining rail yards in the 80′s and built a sprawling high rise residential space in their place, financing the southern extension of Riverside Park as part of the package. The Transfer bridge and several associated buildings physically on the River remained untouched and abandoned, until a push by residents aided by NYC Parks managed to landmark the surviving structures.
After long years, a restoration project has begun to stabilize the Transfer Bridge. The end goal will likely be a park similar to Gantry Plaza State Park in Queens, which is good for the preservation of a historical landmark. Yet, I will miss the slow, elegant decay of the neglected site. There is something to be said for letting time control the inexorable march of destruction. It reminds us not only from whence we came, but also where we are bound.
If you don’t live in Manhattan you probably don’t know about the North Woods, if you don’t live in New York City you are probably shocked Manhattan HAS a North Woods. The Northern end of Central Park is actually densely wooded, and if you know the right trails to take you can wander deep in the trees and never know you were in New York City. (Well, except for the ever present noise of traffic on the ground and in the air.)
The ravine stretches East to West in the Northwestern corner of the Park pretty much following the line of 100th Street. Coming from the East Side, walk behind the Lasker Rink and you will find the Huddlestone Arch, walk beneath the arch and in a few short minutes you will reach the Loch. This set of falls drops down and runs beneath the Huddlestone and then down in the Harlem Meer. (It drops underground on it’s path to the Meer.)
Continuing on the path moving west, you cross a series of wooden bridges and come to the Center Falls. (This is my name for them, I don’t know if there is an official name.) This fairly shallow drop lowers the Loch to the central section of the Ravine, and the stream divides and meanders providing a marshy area great for spotting birds and other wildlife.
Following the stream side trail you reach the Glen Span Arch, the final falls are just beyond, where the waters of The Pool drop down in the Ravine. All of this was once a natural stream which wandered the area that became Central Park, these days city drinking water pumps into the system keeping it flowing.
There, a tour guide and photography, all free of charge!
Rocketing back and forth across the Internet’s photography boards and news sites is a story about Black Bloc attacking photographers. In short, during the Wild Cat March on May 1st certain elements of the anarchist group Black Bloc attempted to destroy photographers cameras, noting that “one of their cameras could pay your rent.” Several scuffles were reported where protesters grabbed cameras and struggled with photographers.
Anarchism as a political philosophy is quite different than anarchism as it commonly understood. The general perception of an anarchist as a violent opponent of civilized society, destroying property and combating the police is an individual acting on his or her own personal interpretation of the philosophy in a manner quite similar to violent religious fundamentalists interpreting religious texts as an excuse to attack differing views. Contemporary anarchism believes in a stateless existence where communities exist by mutual consent, much of Occupy’s organization is loosely modeled on an Anarchist Collective, without clear leaders or hierarchy. When one speaks of Anarchists within the Occupy Movement, one needs to differentiate between these two types of individuals. I say this because just as not every Muslim is a terrorist, not every fundamentalist Christian advocates blowing up abortion clinics, not every Occupy Protester is an anarchist.
The aforementioned do share a single commonality, however, in they all exert a disproportionate influence on their group’s public perception. The deeds of a few have far reaching repercussions in how the whole is viewed by outsiders. The actions of Black Bloc, a very small minority of the Occupy Movement will irreparably damage any hope of the greater society accepting the quite laudable goal of greater equality for all. Attacking the photojournalist, the majority of whom are freelance and independent reporters sympathetic to Occupy donating their time, talent and equipment to aid in disseminating the group’s message is cutting off one’s nose to spite one’s face.
Speaking personally, these events have dramatically changed how I will cover Occupy events in the future. As an independent, I do not have a larger media organization to supply the tools I use and replace damaged equipment. I suspect many other photographers will be reluctant to risk their cameras and lenses, as treasured as any musician’s instrument, if they fear they will be destroyed.
There has always been a certain risk in covering these events, where the police have shown little interest in distinguishing between media and protesters, yet there are channels to make valid claims against the government for destroyed equipment where the government has a vested interest in making restitution. (Not always easily, or willingly, but generally speaking if the police destroy your camera, you have some chance of reimbursement.) If the protesters destroy your equipment, you will not find such a road to redress.
This underlines the inherent logical fallacy in all anarchist thinking. The State, as it exists in America, for all of its notable flaws, has a vested interest in promoting the common good. Laws are crafted and avenues are laid for the people to redress their grievances against the government. The dangerous and naive philosophy that people will generally do what is right or in the common good is disproved by the very existence of the people who purport to hold that ideal the highest. Anarchy as a political philosophy demonstrates an utter willful ignorance of human history, sociology and psychology.
At no time in recorded human history have large groups of humans been able to peacefully coexist for long periods outside of the stabilizing influence of a government. The laughable idea that we as a species will simply choose to do right by one another is debunked by endless repetitions of broken systems and flawed societies attempting to put this nebulous concept into practice. The actions of a tiny minority will always upset any equilibrium in lawless organizations. (Lawless literally, not illegal.) It is simply our all to human nature, to act in our interest rather than the group’s. This latest stupidity, attacking those supporting the cause is for me, the last nail in the Occupy coffin. While I continue to agree with the underlying cause, addressing the inequality rampant in the current system, I simply cannot continue to support something based on such illogical thinking.
True change in the United States has always come through open and transparent movements, willing to sacrifice their own personal freedoms to enhance the freedoms of the whole. (Imagine if the NAACP started attacking the young white students who traveled to the South to support it, Or if the Gay Rights movement beat up straight supporters?) The Occupy Movement continues to demonstrate its leaderless structure cannot control its own people and keep the damaging elements in check. The constant attempts to “occupy” a space show the movement fixated on their own personal freedoms and not those of the society they seek to improve. The actions by the small few attacking the press fundamentally undermine the credibility of the whole, and become an antithesis to what they allegedly stand for.
These aren’t exactly uncommon in New York, (The Upper East Side is rife with such ancient inscriptions.) though most of the buildings have updated them with a more politically correct “Service Entrance”. What I found interesting was this building is in my neighborhood which I’ve never considered affluent.
Of course, the neighborhood has morphed considerably in the one hundred plus years of it’s existence. The constant ebb and flow of New York City immigration has altered the face of the place numerous times. From it’s early Irish and Jewish beginnings, to the the Harlem Renaissance, then Latino influx of the Sixties and finally a rather gentle gentrification currently underway. (I use the word gentle, compared to say the East Village, long time residents would likely disagree.)
It’s unlikely our current alterations will have the sort of lasting effect as the Servants Entrance. Unless Duane Reades and Dunkin Donuts fossilize in place, the only way people will know the current wave existed is by what is missing when it is over.